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Irish Reflections and ‘Dragons’ over Montreal

I’ve always had a lot of time for Irish film stalwart, Gabriel Byrne, but his latest movie ‘Death of a Ladies Man’ really seems to be his most interesting to date. An Irish-Canadian co- production, the movie concerns an Irish actor struggles with a crisis of conscience once he finds out that he doesn’t have long to live – to the tunes of Leonard Cohen.

Written (and directed) by Matt Bissonnette, one would think the film would sink under the heavy nature of its subject matter but the snappy script and Byrne’s performance lift it above the over-oppressive elements of your typical morality tale …

That and the hilarious hallucinations.

Byrne experiences some intriguing phantasms as he re-examines his life; giant geese reigning fire down on Montreal (akin to ‘Game of Thrones’), women with tiger heads, conversations with his dead father (who looks younger than he does!).

Genius!

You can find the trailer HERE

The FREE literary game is live!

Dia Dhaoibh a Chairde/ Hallo Friends!

Welcome to the launch post for Dark Dawn/An Camhaoir Fuilsmeartha.

Through the image link below you’ll be transferred to an experimental format literary game relating to the ancient Irish Fianaigeacht – Fenian Cycle – tales (and to some of my own Fionn mac Cumhaill Series books). 

At heart, it’s the story of a sick warrior who’s convinced – against his better judgement – to try and save a tiny settlement. During the story, that warrior must make decisions – influenced by events in his own life – that can change the outcome.

It’s a very simple story. A very human story.

The game can be experienced through Irish or through English (or both). Naturally, because they’re different languages/cultures, those experiences will differ slightly. When it comes to different cultures, there’s no such thing as a ‘direct translation’.

This project is one I started three years ago as part of Irish Imbas’ ongoing mission to make Gaelic/Irish culture more visible and more understood (and to counter the reams of misinformation relating to Gaelic Irish mythology that pervade the internet). Developed on a shoestring budget, it required a whole new set of skills that I was obliged to learn as I progressed. In that regard, it’s also been something of a labour of love. To be honest, although I’m happy with the final product, I’m also a bit relieved I can finally move onto the next creative project.

Please feel free to share the post with whoever you think might be interested. In fact I’d encourage you to do so as there are still plenty of people out there under the illusiton that Irish/Gaelic is a ‘fantasy’ language. If you’re feeling particularly generous, I’d really appreciate an honest summary of your thoughts/feedback, either through the usual Goodreads review mechanism (here or at the end of the game) or directly by email.

But that’s enough of the intro.  It’s time to jump on in. Just click the link through the image below.

Bain sult as! / Enjoy!

Wish I could have done that!

In a world dominated by ‘genre’ entertainment based on clichés and tropes, I’ve always been impressed by creatives that surprise me. That’s something I, personally, strive to do with my own work but, cynic that I am, it’s something I rarely experience myself.

I was fortunate to have one of those rare events last night however, while watching a German Netflix television show called Babylon Berlin. Assuming it was one of those pre-war, cabaret dramas, I’d pretty much avoided it for a long time but then my partner K and I ended up watching two episodes by chance.

The first episode was better than I’d expected and defied expectations in terms of sheer scale of production, the breadth of characters and the fact that it actually resembled to be a war-time ‘police procedural’ rather than a cabaret drama. One long scene in the second episode however, completely blew me away – an incredibly clever dance piece that looked like some kind of twisted ‘flash mob’ event in pre-war Berlin. Led by a female performer in drag, it managed not only to create an incredibly intense cabaret performance scene but interspersed it with a clever rivalry between two male dancers (for the same girl) and a machine gun massacre on a communist printing press (the latter, unfortunately, doesn’t appear in the You tube scene below).

German arthouse has always been the ‘bad boy’ of European art and creative work (as they always push the boundaries) but this is the classiest piece of work I’ve seen in a long time.

To be honest, I’m dead jealous.

The attached clip below will show you an abbreviated version of the scene but it won’t be as intense as you’ll be missing the ‘build up’ and context. My advice would be to watch the first two episodes for yourself but if you’re tempted … here it is!

Brian Boru – Guerrila Fighter against the Vikings

Attached is a short but interesting video on Brian Boru from an old television series called ‘Ancient Warriors‘.

This being an American series, much of the pronunuciation of Irish names and terms is pretty dodgy and the producers seem to have got their locations badly mixed up. That said, they do cover the inter-tribal discord and Brian Boru’s early years fighting the Danes quite well.

For several years, when Brian Boru was in his early twenties, he waged a guerilla war against the Danes around Limerick and other parts of western Munster. Although records of the time are sparse, he seems to have created some serious disruption for them over that period. Living a tenuous existence with his fian, his shortage of men, tribal support and resources menat that he coudl never do more than carry out ambushes and surprise attacks before quickly retreating to the relatively safety of marshes and hidden caves.

This and violent lifestyle inevitably led to attrition over time and many of Brian’s followers were either killed or deserted him. It wasn’t until his tribe – the Dal gCais – finally committed some resource, that Brian was able to move on to bigger and better things.

Unlike many of the Irish heroes described as warriors, Brian Boru did appear to deserve that description and the ‘up close and personal’ battle experiences would have helped his later – far more strategic – battle planning.

Over those early two to three years however, Brian and his men lived a life very much like Na Fianna as described in some detail in my own books on the topic.

You can find the link to the video here: Brian Boru

Some Sage Advice on Druids

Sage advcie on druids

It’s interesting when you use different languages for what’s supposed to be the same thing or the same word defining the ‘thing’. The problem, of course, is that langauge is culturally-based and, often, a word cannot be directly translated or even explained without a good understanding of the culture in question.

In English, the word ‘druid’ has really taken on a kind of ‘magic’ or ‘fantasy’ element in contemporary times. In Irish (Gaelic), because it’s quite a different culture (and a different way ot thinking), the word has a somewhat different context. That’s pretty much the reason I mostly use the Irish term instead of the English term in my books.

Either way, like all people who want to tell you what to believe in – draoi, druids, priests, bishops, gurus, swamis etc. – you should never truly trust what they tell you.

FAVOURITE CHARACTERS: NUMBER TWO – DAHL

Dahl is a young, attractive, and very mysterious Hungarian woman from the short story ‘The Ring Master’s Daughter’.

When I first wrote this tale some twenty years ago, I was originally trying to create a situation involving a dialogue between two strangers, where you could never be entirely sure whether anything that was said was true. Over the course of the story, therefore, when the protagonist (a young Irishwoman called Kathy) first encounters Dahl, she shifts from scepticism to wonder and then back again, never entirely sure whether the Hungarian girl is what she claims to be – or, indeed, if she’s even Hungarian!

To create the level of surreal uncertainty needed to make this story work, I set it in the seaside town of Hove but supported the technique of ‘unreliable narrator’ with ‘unreliable environment’ – in this case a mist that obscures the town, temporarily removing the normal physical features that offer a contemporary societal context. The surreal circumstance is then further confounded by Dahl spinning one outrageous story after another – to the point where you have to believe she’s lying.

Unless she’s not.

Dahl is a great character to write as you can honestly make anything come out of her mouth sound plausible. I liked her so much, in fact, that I used her as the template for a character in Beara Dark Legends – another mysterious woman but with a far more developed personality. I’m hoping to write another short story with Dahl at some point when time allows.

Gaelic Slavers

I was intrigued by a recent image I came across from Polish illustrator Piotr Chrzanowski, as it includes an intriguing level of cultural authenticity that lifts him far above the usual visual representations of (what passes for) early Irish warriors/culture.  Chrzanowski’s own description notes on the image describe it as:

‘Gaelic Irish raiders’ – a slavers warband. From the 7th century. Some wearing captured Saxon or Norse helmets.

For me, Chrzanowski’s image and note are particularly interesting as:

  • he doesn’t fall into the well-trodden fantasy trap of using the word ‘Celtic’ to describe Gaelic, Welsh, Manx, Breton and other cultures
  • his notes display a level of knowledge of certain ancient Irish culture/history that most people don’t have

What probably intrigued me most about the image was the reference to ‘slavers’ as it covers an aspect of ancient Irish culture many people prefer to gloss over – Irish slavery. Not to be confused with the “Irish were the First Slaves’ fantasy pushed by white supremacist nutters, this actually refers to the period when the Roman Empire deserted current-day Great Britain. For two to three centuries afterward, the country was left in such disarray, opportunistic Irish raiders were able to raid parts of it on a regular basis for goods and slaves.

That is, after all, how we managed to snaffle our national saint!

Apart from this personally appealing snippet, Chrzanowski’s work is worth checking out as his character design illustrations are particularly well done. You can find him at: https://www.facebook.com/piotr.chrzanowski.art/

DARK DAWN: A New Kind of Irish Adventure

This week I’m recommencing work on Dark Dawn/ Camhaoir Fuilsmeartha, a new kind of Irish adventure which I’m hoping to release in Janurary 2021. At this stage, I can only say that it’ll be quite different to anything I’ve produced so far.

Unfortunately, this project dropped by the wayside as a result of the Covid-19 pandemic (the associated lockdowns and the mad workload that resulted directly as a result of that). Given the amount of time I’d invested in it, that was something of a disappointment but it’s nice to think I can now start the ‘salvage’ process.

My preference is for the Irish title (Camhaoir Fulilsmeartha) which means ‘Bloodspattered Dawn’ as opposed to ‘Dark Dawn’. You can find the Goodreads link here: Dark Dawn/ Camhaoir Fuilsmeartha

Cover Grow Up

Had a timely ‘blast from the past’ today when I received a reminder of a book cover from October 2014 (for FIONN: Traitor of Dun Baoiscne). It was timely given that Amazon have somehow managed to revert to printing my paperbacks with the older covers instead of the more recent versions (which have been in place for some years).

Back when I first started writing and publishing, there were far fewer artists available to do illustrations and limited stock photos that you could purchase within a shoestring budget. For 1st/2nd century Ireland – the time/culture in which my books are set – finding ‘representative’ covers was particularly difficult. Despite many days searching, in the end I had no choice but to resort to fantasy-style photostock and using a graphic artist to try and ‘Gaelicise’ the result as far as possible.

I was never entirely comfortable with the resulting image. The fanboy, Red-Sonya fantasy style image I ended up with, really didn’t work that well for the culturally-realistic feel I was trying to reintroduce in our mythological narratives (not to mind the lack of realism around Irish weather!). As a result, this cover (deservedly) endured some serious piss-taking (predominantly from my partner, daughter, editor [female], proof-reader [female]).

Despite that, it proved remarkably popular until I could finally afford to replace it. Skimpy-clothed model aside, I think the standing stone, the colour and the background terrain worked really well.

Favourite Irish Imbas Characters

Fiachail mac Codhna

Fiacail mac Codhna is a swaggering and irrepressible warrior from the Fionn mac Cumhaill Series. Handsome, charming, and shrewdly strategic in battle, Fiacail’s potential for tribal greatness is undermined only by an over-sexed libido and a strong weakness for women, particularly where it relates to Bodhmhall ua Baoiscne – aunt of the famous Fionn mac Cumhaill.

Fiacail’s quite a lot of fun to write. He has no delusions of grandeur and he can be charmingly crass at times – particularly where it relates to sex – but his humour and genuine attraction to Bodhmhall means he’s a credible third player in the love triangle with Bodhmhall and Liath Luachra. His bawdy humour and blunt demeanour, meanwhile, offers some welcome relief from some of the more serious and intellectual characters in the series.

When not chasing women, Fiacail likes to walk around naked in the morning having conversations with Great Father Sun. Much of this involves trying to convince Father Sun not to cause the end of the world but also to give him a pony.

Over the course of the original Fenian Cycle narratives, Fiacail turns up on several occasions, usually as a kind of foster father/advisor to the young Fionn mac Cumhaill although, at one point, he’s also referred to as a reaver.

In modern Irish, ‘fiacail’ is actually the word for ‘tooth’, so it’s an odd name for a character and the ancient Fenian Cycle manuscripts offer little explanation of its derivation.

Irish Mythology in Advertising

Narratives and concepts from Irish mythology – or any other mythology for that matter – are often used by the advertising industry. One of the reasons for this is that mythology offers commonly recognised cultural narratives and culturla constructs which can be easily adapted to the advertising industry’s use of simplified visual concepts, stereotypes and targeted soundbites.

I recently came across some images for a Guiness campaign linked to the Guinness-sponsored All-Ireland Hurling Championship (developed in 2005 by Yoke Productions) which uses the mythological narrative of Cú Chulainn as the basis for a campaign entitled ‘Stuff of Legends’. That was actually a very clever idea. The well-known Cú Chulainn narrative already has an established link to the ancient sport of hurling but by linking it to the product (Guinness) through the use of the word ‘Stuff’ (this has an association to Guiness through  ‘Aah, great stuff!’ etc.) and sponsorship of the Hurling Championship, a whole web of clever patriotic associations were made between Irish culture. 

Fortunately, this being a home-grown Irish production, the narrative didn’t veer too far into the ‘fantasy’ trap (although it did of course utilise the more fantastical story elements of the Ulster Cycle stories). Looking at the imagry produced for the advertisments, you’d have to say the advertisers did an excellent job. The ‘look’ and the ‘theme’ are quintisentially Irish, the adds are visually attractive and, overall, it works very well.

They did however – from a mythologyical perspective –  cock up one of the three campaign images. Can you tell which one it is?  Image A, Image B or Image C?

Image A

Image B

Image C

The Answer:

The answer, of course, is Image B. Cú Chulainn has no association with the Giants Causeway in the image. This was actually a Fionn mac Cumhaill story.

Although, eh … I don’t think Fionn had a hurley!