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Quick Tempers in Beara

Looking across to Beara from the Sheep’s Head peninsula with ‘Cnoc Daod’ glowering under the central clouds. The name ‘Cnoc Daod’ can be roughly translated as ‘the quick tempered hill‘ (relating to the weather and its ability to turn bad fast). Back in the day, the name was anglicized to ‘Hungry Hill’ (and there’s an old – not sure how credible – story explaining that) which I personally refuse to use.

Interestingly, there was a film made in 1946 based on Daphne du Maurier’s bestselling novel ‘Hungry Hill’ (ironically, shot in Wicklow) – based on two Irish families feuding over a copper mine on the hill. By all accounts, it’s pretty bad, factually wrong on most counts and “oh, so, very Oirish” – in other words, a typical foreign representation of Ireland and Irish stories. From the poster, I get the impression this was an attempt to cash in on the success of ‘Gone with the Wind’.

I’m looking forward to heading back to Beara in the next few months. While I’m there, I’ll be working on an outline for a potential television series based on the Beara Trilogy books. I’m not overly convinced that’s ever going to happen but it’ll help me prepare for when I get back to writing ‘Beara: Cry of the Banshee’.

Pleased ot say, I finally have a plan in that regard.

A Dark Dawn on a Hill

It’s almost a year to the day since ‘Dark Dawn’ – a free, online interactive project based on the Irish mythological Fenian Cycle was released online. Although produced on a shoe-string budget over the initial chaos of the 2020 Covid pandemic, the final product remains quite strong and garnered some very favourable reviews

GrimDark Magazine

Irish Examiner

Shortly after it’s release, unfortunately, I came down with a bug that prevented any marketing or any further work on the project but, Shortly after it’s release, unfortunately, I came down with a bug that prevented any marketing or any further work on the project but, for anyone who wants to give it a try, the story remains free online HERE:

I’m very grateful to Nate Aubin from ‘Grimdark Magazine’, Mike McGrath-Bryan from the ‘Irish Examiner’ and all other reviewers

Sky Dance

I came across Fidget Feet (a Limerick-based Irish ‘aerial circus performance company’) several years ago when I saw their ‘Sky Dance’ – a performance carried out against the backdrop of Dublin’s Customs House as part of the 2016/17 new year’s eve celebrations – which really blew me away.

I’ve always had a fascination with dance as an artwork – that physicality of movement operating within the confines of strict choreography. Aerial-based performances, however, raise the stakes dramatically, bringing in an even more complex physicality and sense of perspective that makes the choreography a hundred times more complicated.

To be honest, my first reaction was ‘why the hell would you do that?

Merging dance with aerial display on public buildings felt a bit like merging ‘Opera’ with ‘Demolition Derbies’ (this was on a scale far greater than the more theatre-contained works I’d seen from companies like Cirque du Soleil etc.).

Utilising light projection, aerialists, drummers, pyro dynamics and vertical dancers however, Fidget Feet managed to introduce me to a pretty spectacular art form I’d not encountered before. Fidget Feet are still out there doing new festivals and production but ‘Sky Dance’ remains my favourite.

You can get a quick taste of that HERE.

Northern Colony

This is the bird colony out in Rathlin Island where generations of guillemots, razorbills, puffins and others, have nested for centuries (and possibly longer). I visited the spot a few years ago with friends and was very struck by the amazing cacophony of noise from the birds – it sounded like a very noisy and excited crowd of people.

Last night, I realised that I was incorporating all those strong impressions while I was writing a scene in the next ‘Fionn mac Cumhaill’ book.

If you ever get a chance, I’d go visit it but beware the cranky bus company at the harbour. The company seem to have a monopoly on a section of private road that you need to access it. If you don’t pay for that section of road (and they’re pretty coy on that), they’ll drive you t the colony and then desert you on that side of the island to make your own way back.

Charming people.

A Pre-Covid Hubris Project

I’m not sure if anyone remembers this strange project from the pre-Covid world (2018) – a spy thriller based on ‘Casablanca’ that was funded, directed, and acted by Michael Flatley.

When it was first announced, the film got something of a savage reception (apparently, reviewers were dubbing it “one of the biggest vanity projects since John Travolta’s Battlefield Earth”).  As a result, it never actually received a general release, proving something of an expense for Flatley in that it ended up costing at least £2.94 million in production costs (which, given other, more famous, film failures, isn’t actually an enormous sum).

I have a lot of respect for creatives who think outside the norm and experiment with new forms and formats of storytelling but, even at the time, this one seemed a bit… unusual. Flatley is known for his Riverdance as opposed to his acting (the film was produced by produced by ‘Dance Lord Productions’) and this venture into a ‘Casablanca homage’ felt more like a fantasy-driven regurgitation rather than a creative attempt to try something unique or different.

I guess we’ll never know … although it’s possible the film will remain hidden in a dusty vault for decades only to be rediscovered one bright day far into the future and lauded as a ‘true classic’.

Hmmm.  

Screen versus Book

I dropped all my current work to spend a few days working on the series outline for this – basically updating it to incorporate The Seeking and The Metal Meninto the final story of Liath Luachra.

Writing for the screen is a very different way of writing compared to book writing – you really have to take the visual components of the story far more into account.

It’s also hard to know whether the work I”m doing will ever see the light of day but, that said, I’m actually quite enjoying it.

Cultural Knowledge or Cultural Object

There’s an interesting article in the Irish Times today on attempts to have the Annals of Innisfallen transferred back from Oxford (where it’s now housed) to Killarney, where the annals were first compiled around 1092 AD.

I’m of two minds with this one as there are really two ways to consider the Annals of Innisfallen. Firstly, as a physical object and, secondly, as a mechanism for transferring knowledge from more ancient times.

In a general sense, I’m usually for the return of all historically pilfered cultural objects, where foreign institutions are making use of them at the expense of the culture from which they’ve been taken. There are a few reasonable exceptions – such as where there’s no suitable protective or preservation capacity in the original country, for example – but otherwise, its really just an extension of colonial practice.

At the same time, I also recognise that when it comes to the cultural knowledge, we already have pretty much everything that the Annals of Innisfallen can provide – that is, the knowledge (the accessible parts of it) in the manuscript is available in other forms now (and freely available). That’s because a written cultural work such as a manuscript, transfers ideas, concepts, and information in a far different way to physical objects such as statues, artworks etc. – which require a physical presence to get the knowledge across.

I also wonder at the drivers behind the demand for the transfer of the original manuscript back to Killarney. If it’s being driven by national institutions for genuine national/cultural reasons, then I’m all for it. If it’s simply seen as a cynical commercial opportunity by local tourism and politicians … well, they have a bit of a crediblity issue. Ironically, if it was used as a tourist draw, far fewer Irish people would probably get to see it than tourists.

I guess, we’ll have to wait and see.

A Mythological Silhouette

Most striking topographical sites have mythological stories associated with them so it’s no real surprise to find so many linked to the dramatic silhouette that’s Binn Ghulbain – the peak of Gulbain (there’s still a lot of disagreement around what ‘Gulbain’ refers to, but it’s far better than the anglicized – and meaningless – ‘Benbulben’).

The Fenian Cycle has several tales associated with that mountain including the climax to ‘Tóraíocht Dhiarmada agus Ghráinne’ and, of course, Fionn’s encounter with Sadhbh.

I’m still scoping out how much of the Fenian Cycle stories I’ll cover through my ‘Fionn’ Series (and another I hope to do once I’ve completed that) so I’m not sure if I’ll incorporate these stories or not. Producing more culturally authentic versions of the story (i.e. not the sterilized and anglicized versions we were taught as children) means a number of the more common variants of these stories are difficult or unsatisfying to adapt for contemporary audiences.

But it’s certainly not for want of material.

A Lonely Crannóg

This crannóg (known as Coolanlough Crannóg) has had a rough time of it. It’s believed to date back to the 1600s and was supposedly built and inhabited by the McDonnells who had territory on Fair Head (where the crannóg is located).

A very defensible site, back in the day, it also had a stone wall that surrounded it’s exterior.

In Penal times, it’s isolated location meant it was used for Catholic masses but that came to an abrupt close when the boat going out to it was overloaded with the clergy and worshipers, and tipped over. Apparently, quite a few of them drowned.

Years later, the crannóg actually caught fire and the soil making up much of the wall burned well, which is why it’s so small today.

I was actually visiting this site when I decided to set the next book (The Metal Men) on a crannóg.

The ‘Sistine’ Oratory

If you’re passing through Dún Laoghaire’s, one place you might want to check out is the Oratory of the Sacred Heart, one of best-kept local art secrets and a low-key national version of the Sistine Chapel.

A tiny chapel hidden behind the main Shopping Centre, the interior is decorated in a Book of Kell style calligraphy created by the very talented Sister Concepta (Lily) Lynch.

Born in 1874, Lily spent much of her childhood learning her father’s calligraphic methods of illumination and decoration (known as the “Lynch Method”). Aged sixteen, she inherited the business when her father died and actually ran it until it was destroyed by fire six or seven years later. At that point, Lily joined the Dominican order at St Mary’s Convent (taking on the name Sister Concepta) and taught art and music at the convent school.

In 1919, when the convent received a donated statue of the sacred heart Lily was asked to decorate the alter of the oratory in which it was placed. When people ventured inside to view the final product, they were astounded to find that she’d transformed the drab, grey structure into a rainbow of colours, designs and motifs, many adopted from ancient manuscripts such as the Book of Kells, but also including a number that she’d created herself.

Impressed by her obvious talent, the convent asked to complete the rest of the oratory which she did, working on it for over sixteen years until 1936, when arthritis finally obliged here to stop. Sadly, she died three years later.  

The Dominican Convent was sold in the 1990’s but the oratory, fortunately, was preserved. It’s not always open and a limited number of people can pass through at any one time (15 maximum) but it can generally be accessed twice weekly during the summer. At present, it’s temporarily closed but you can find a nice historical summary of it HERE.