DARK DAWN: A New Kind of Irish Adventure

This week I’m recommencing work on Dark Dawn/ Camhaoir Fuilsmeartha, a new kind of Irish adventure which I’m hoping to release in Janurary 2021. At this stage, I can only say that it’ll be quite different to anything I’ve produced so far.

Unfortunately, this project dropped by the wayside as a result of the Covid-19 pandemic (the associated lockdowns and the mad workload that resulted directly as a result of that). Given the amount of time I’d invested in it, that was something of a disappointment but it’s nice to think I can now start the ‘salvage’ process.

My preference is for the Irish title (Camhaoir Fulilsmeartha) which means ‘Bloodspattered Dawn’ as opposed to ‘Dark Dawn’. You can find the Goodreads link here: Dark Dawn/ Camhaoir Fuilsmeartha

Saint Patrick and The Goat

I came across an interesting folk legend in Skerries last time I was home, which tickled my fancy. Like much of our native topographical narratives, the story relates to Saint Patrick (many of the pre-Christian cultural sites including holy springs, wells, and others were renamed for him by the Christian Church as their influence grew in Ireland).

This story relates to a cluster of islands off the seaside village Skerries, in County Fingal. The local and most common version of the story tells how St. Patrick was expelled from the Wicklow region by the (cough) pagan natives. Disgruntled, by his lack of success, the Saint headed north and landed on a small island (“the outer island still called by his name” – Inis Pádraig or St. Patrick’s Island) off Skerries which he intended to use as a safe base from which to convert the ‘natives’. Accompanying him on this new mission, was a goat which he used for companionship and as a source of milk.

One day, while he was off on the mainland haranguing the locals, a separate bunch of them turned up on the island where they found Patrick’s goat. Feeling hungry, and having forgotten to pack a picnic lunch, they killed the goat and ate it before heading back to the mainland.

Patrick, returning to the island after a hard day at the pulpit, was upset (inconsolable) to find his goat missing. Full of fury, he took two giant strides (the first, taking him to Colt Island, the second to Red Island) to step back onto the mainland to confront the people living in modern-day Skerries.

Gathering the natives on the beach, he accused them outright of eating his goat and when they attempted to deny it, the guilty locals found themselves unable to speak and could only respond in bleats. When they were finally ready to confess their sins and drop to their knees before the Great Saint (and the Superior God, of course) their voices finally returned.

This story is pretty typical of the religious propaganda of the day but there are also several very familiar mythological constructs running through the story (and I haven’t included all of them). Overall, the current story is pretty typical of ‘Lazy Man Folklore’ or ‘Tourist Folklore’ (where the focus is more on the entertaining and fantastical elements of the story rather than the more interesting facts behind it).  It’s a fun story but it’d still be nice if the Tourist Board could get off its butt and add a bit more of the actual history next time around.  

An Irish Adventure Story with Cultural Depth

I’m always a bit wary when new films, books or games that use Ireland or Irish culture as a core part of their story are released.  Many of these tend to target the “Oirish” market (the overly romantic Irish-identity market that flows from the Irish diaspora) or the “Celtic fantasy” market, which joyfully whips key elements of Irish/Gaelic culture and uses them out for context for entertainment purposes. Overall, it’s rare enough for Irish creatives to have genuine control of a large budget production, not to mind one that actually reflects their culture with any degree of accuracy or authenticity.

I was pretty stoked then, when I finally got around to watching Lance Daly’s “Black 47”, a film that had been on my peripheral vision for over eight months prior to its release. At the time, it had struck me as a bit odd to choose two Australian actors for the main roles and the thought of a commercial release around something as culturally sensitive as An Gorta Mór (The Great Famine) seemed incredibly insensitive, particularly given the British Channel Four’s misjudged attempt (in 2015) to do a comedy series based on that traumatic period. Fortunately, all baggage aside, “Black 47″confidently and competently stands on its own.

A grim, broody “Irish Western” and revenge thriller, “Black 47” follows the adventures of Feeney, an Irish soldier who deserts the British army in Afghanistan and returns home, only to discover the true scale and effect of colonisation. Learning of his mother and brother’s death and observing first-hand the evidence of his family being allowed to die in squalor and misery, Feeney ends up opposing the people and the administration that has allowed this to happen.  Repurposing the military skills gained in Afghanistan, Feeney follows a trajectory of violent opposition to the landlords, land agents and their constabulary, becoming an almost “Rambó Gaelach“,  an implacable force of justice against the rampant greed and cultural prejudice of that period. Soon, a ‘posse’ consisting of reluctant English hunter, Hannah (Hugo Weaving), and Pope (Freddie Fox), a fanatical British officer and Empire enthusiast, are set on his trail.

Fortunately, the movie is not just a simplistic revenge thriller. The Australian actor James Frenchville is impressive as the brooding Feeny, his immense physical presence and ready use of Irish language adding real depth to his character, but the real strength of the narrative is the cleverly-woven social commentary provided through the supporting characters. Conneely (Stephen Rea), a wry translator hired by the pursuing party, serves as an excellent foil to the over-privileged and obnoxious Lord Kilmichael (Jim Broadbent) who frequently releases statements such as:

‘Soon, a Celtic Irishman will be as rare in Connemara as is the Red Indian on the shores of Manhattan.’

When Kilmichael boldly states:

“I love this country. The scenery. You peasants are all the same, no appreciation of beauty. “

Conneely slyly replies:

“Beauty would be held in much higher regard, sir, if it could be eaten.”

It’s the wry and insightful gems like these, hidden throughout the script that give this movie it’s real resonance. That, the smattering of Gaeilge, the historical accuracy and the melancholic but beautiful scenery of Connemarra.

Overall, Black 47 can be enjoyed as a simple action movie but there really is much more going on than that. The film also serves as a subtle reminder of the ongoing cultural-PTSD that pervades Irish society as a result of 300 years of colonization and why most Irish people speak English today.

You can find the official trailer here: Black 47

 

 

 

New Book News

It’s been a tough few months with challenging workloads on all fronts but fortunately I’ve had the chance to work with some fascinating and talented people this year. As a result, I’m hoping this year’s output is going to be one of our most substantial and best to date.

The second book to appear this year will be the next LIATH LUACHRA adventure (THE SWALLOWED) which should be out sometime in the next 3 months. This follows the experiences of the 2nd century Irish woman warrior Liath Luachra (the future guardian to Irish mythological hero Fionn mac Cumhaill) and her fian (war party) ‘The Friendly Ones’.

The draft blurb outlining the story currently reads as follows:

Ireland: Second century.

The Lonely Lands: Ireland’s shadowy centre, a desolate region of dense forest and swamp where unwary travellers are swallowed up … to disappear forever.

Caught up in a tribal conflict when their latest mission goes sour, the woman warrior Liath Luachra and war party “The Friendly Ones” find themselves coerced into a new undertaking:

* Lead a mismatched group of warriors into the Lonely Lands.

* Find ‘The Swallowed’.

But intra-tribal rivalry is never what it seems, old enemies bear fresh grudges and predators move in the dark heart of the forest …
Awaiting their moment to feed.
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PRAISE FOR THE LIATH LUACHRA SERIES

“The thinking woman’s warrior!”

“This is an Ancient Ireland that is entrancing and savage, much like Liath Luachra herself.”

“Liath Luachra is an engaging protagonist – deliciously sensual, yet calculatingly violent when the cause demands it. Never a dull moment, difficult to put down.”

“You don’t often come across such a compelling hero(ine), written with such depth and understanding.”

“She’s intriguing – fierce and capable of killing…but loyal and gentle too at times. I love the picture painted of old Ireland and the wildness of it – and the occasional use of the Irish language adds another dimension to the story – a kind of authenticity. I’m looking forward to reading more.” (less)

Further details on our expected output this year should appear in the next edition of Vóg (our monthly newsletter). You can find a copy of last month’s edition here: Vóg