The Music of What Happens

Once, as they rested during a hunt for wild deer, Fionn mac Cumhaill and his men debated what the finest music in the world might be.

“Then tell us what it is,” said Fionn to Oisín, who’d started the discussion.

“The cuckoo calling from the tree that’s highest in the hedge,” cried his son.

Fionn nodded. “That’s a good sound,” he admitted. “And you, Oscar? “What is finest of music to your mind?”

“The finest of music is the clash of a spear against a shield in battle,” the warrior exclaimed.

“It is a good sound,” said Fionn.

Working his way through the party, he asked each of his men what they thought and each gave their answer: the belling of a stag across the water, the baying of a tuneful pack of hunt hounds heard somewhere in the distance, the throaty song of a lark, the happy laugh of a gleeful girl, the whisper of a loved one in the darkness of night.

“These are all good sounds,” said Fionn.“

So, tell us, a Fionn,” one of his men ventured finally, for there was genuine curiosity amongst them.  “What do you think? What would your answer be?”

Fionn considered the question for a moment.

“The music of what happens,” he said at last. “That is the finest music in the world.”

Note: This is a segment I’ve adapted from one of the ‘old style’ Fionn mac Cumhaill stories, in this case from a book called ‘Irish Fairy Tales’  by James Stephens. Stephens actually adapted it from the 12th century Macgnímartha Find [The Boyhood Deeds of Fionn] back in 1920. This is how a lot of the Fenian Cycle (and other Irish mythology) works.

BLATHER DAY

One of the problems with writing independently is that it’s hard to do marketing or advertising unless you have the time/energy to commit to it yourself.

Given that I usually have neither (and I’m essentially useless at all forms of marketing), I generally let it up to other people to spread word about my books, through’ word of mouth’, reviews at the various bookstores (Amazon, Kobo, Apple etc.) or on the Goodreads site.

Hence … ‘Blather Day’.

On the 27th of each month, I post a few reviews for one of my books, essentially letting other people describe their thoughts about that particular book instead of blathering on about it myself (we all miss a bullet, that way!).

Today’s ‘Blather Day’ choice is FIONN: THE STALKING SILENCE – the free short-story prequel to the Fionn mac Cumhaill Series (and which actually started the whole series). The reviews I’ve chosen were really just randomly copied off an Amazon page. Hence, some are short, some are more in-depth but at least they’re all from people who actually read the book.

As always, I’m very grateful for those who made the effort of leaving a review.

Go raibh maith agaibh!

Are You Tough Enough to Join The Fianna?

Even in contemporary times, we continue to pass on mistakes and errors of record, particularly where it relates to Irish mythology. Sometimes however, these mistakes are quite entertaining in their own right.

One of my favourites is the famous ‘Tests of the Fianna’ – a set of difficult trials which ancient Irish warriors reportedly had to pass if they wished to enter Fionn mac Cumhaill’s famous ‘Fianna’ war band. This set of trails is most well known as a result of T. W. Rolleston’s book Myths and Legends of the Celtic Race (first published in 1911) but it’s highly likely he originally gleaned the reference from Seathrún Céitinn’s flawed ‘Foras Feasa ar Éirinn’ (completed in 1634). Rolleston couldn’t speak Irish so he anglicized ‘Fionn’ to ‘Finn’ and his ‘Tests of the Fianna’ goes as follows:

“In the time of Finn no one was ever permitted to be one of the Fianna of Erin unless he could pass through many severe tests of his worthiness. He must be versed in the Twelve Books of Poetry, and must himself be skilled to make verse in the rime and metre of the masters of Gaelic poesy. Then he was buried to his middle in the earth, and must, with a shield and a hazel stick, there defend himself against nine warriors casting spears at him, and if he were wounded he was not accepted. Then his hair was woven into braid; and he was chased through the forest by the Fianna. If he were overtaken, or if a braid of his hair were disturbed, or if a dry stick cracked under his foot, he was not accepted. He must be able to leap over a lath level with his brow, and to run at full speed under one level with his knee, and he must be able while running to draw out a thorn from his foot and never slacken speed. He must take no dowry with a wife.”

Generally speaking therefore, the ‘Test of the Fianna’ are usually summarised as follows:
Candidates for the Fianna must display competence in:

1. Jumping over a branch as tall as yourself
2. Running under a stick placed at the height of your knees
3. Plucking a thorn from your foot as you run at top speed (assuming you stuck one in there in the first place!)
4. Running through the forest without breaking one single twig under your foot, or tearing your clothes/hair braid on a bush
5. Learning 12 books of poetry off by heart (despite the fact that this was prehistory and there were no books in the country, not to mind the actual skill of literacy)
6. Standing in a hole up to your waist and defending against nine warriors, using only a shield and a hazel stick (because trench warfare was … er, a thing)
7. And er, …. taking no dowry with a wife.

To this day, many Irish people still refer to these tests and most have at least a passing familiarity with them. Although, if you think about it for a moment, the tests couldn’t possibly have any kind of veracity, people continue to pass them on because:

(a) they enjoy the concept; and

(b) they like lists.

I have to admit, the naive simplicity of the ‘Test for the Fianna’ has always appealed to me as well which is why it’s used in my own Fionn mac Cumhaill Series (although, to be fair, I take it all far less seriously).

An Tóraíocht (The Pursuit): Fianna Warriors With Guns

Because of my interest in Irish-based dramatic narrative, I’m always keen to suss them out in other media besides books, particularly where they involve subjects linked to my own passion for mythology and cultural heritage. One such project I came across recently was Paul Mercier’s movie ‘The Pursuit’ (which was actually released back in 2015).

This core concept of ‘The Pursuit’ is actually quite an ingenious one, taking one of more famous ancient Irish tales (estimated to date from the 10th century) and transposing it into a more modern setting to make it accessible for a contemporary audience. Given that this is very similar to what I do through Irish Imbas, I was quite interested to see how it worked on film.

Most Irish people will have some familiarity with the great Fenian narrative- An Tóraíocht (The Pursuit) on which the film is based. This ancient tale concerns an aging Fionn mac Cumhaill (seer and leader of a war party known – in English – as The Fianna) who decides to marry Gráinne, the daughter of Cormac mac Art (a fictional High King of Ireland). During the wedding celebration however, Gráinne falls for the handsome Fianna warrior Diarmuid ua Duibhne. Drugging all the guests except the young warrior, she places him under a geas (a cultural/ritual obligation) and obliges him to flee the fortress where the wedding is taking place. The core of the story is about their subsequent pursuit by the enraged Fionn.

‘The Pursuit’ uses this set-up to create a unique Irish road movie/thriller but in this version the Fenian warrior element has been slyly transposed to a modern-day Gangster environment. Fionn (played by Liam Cunningham) is an aging gang leader, as opposed to a war party leader. Supported by his loyal henchman, Diarmuid (Barry Ward) he runs a drug operation for his Kingpin boss, Mr King.

Following a failed attempt on his life, Fionn decides to consolidate his power by marrying Gráinne (Ruth Bradley), the much younger daughter of Mr King. Wedding celebrations ensure but, on this occasion, instead of putting Diarmuid faoi gheasa (under obligation), Gráinne puts a gun to his head and forces him to drive her away.

The subsequent hunt of Diarmuid and Gráinne by Fionn and his men cleverly parallels the growing attraction between the young couple in the original story and the many adventures and encounters they have while eluding Fionn.  One of the most obvious of these is their interaction with the Searbhán (Brendan Gleeson). In the 10th century tale, the newly-pregnant Gráinne develops a craving for a bunch of rowan berries guarded by the one eyed giant Searbhán. Although friendly at first, Searbhán angrily refuses to give up the berries and Diarmuid’s obliged to kill him. You can see how that works in the movie yourself.

All in all, the film’s a pretty decent and well-made gangster movie with some excellent action scenes and sympathetic characters. For me, its weakest element was the misjudged mingling of comedy and violence which meant that, overall, the feel of the film didn’t gel particularly well. The transfer of the ancient narrative however, was carried out relatively well and for those with any knowledge of the story (and many of us were obliged to study it in school), it’s nice to see the ongoing references to the original characters and story as the story progresses. It’s also fun to see the character Gráinne portrayed with a bit more steel in this version given that in the better-known rendition of the original, she was portrayed very much as a spoilt and vindictive troublemaker (hardly surprising given that the surviving manuscripts were mostly written by very religious males with very set views on ‘the weaker sex’).

Overall, I’d have to applaud Paul Mercier. The film’s not perfect but its a very credible effort at making our mythology relevant in a contemporary environment. In truth, if we don’t make the stories (and the cultural knowledge behind) them relevant to our contemporary society, they’re just going  to remain as childish folktales for other cultures or skin-deep,  ‘cultural’ market branding.

Book Two of Fionn mac Cumhal series for release

I’m pleased to say that Book Two of the Fionn mac Cumhal series is almost ready for release. Given a lot of family, work and other pressures this has come out several weeks later than originally planned.

The story is set six years after the events of the previous book. The survivors of the assault on Rath Bladhma (in book one) are still struggling to get their lives back together when two separate techtaire (messengers) show up unexpectedly. Both bear unwanted news that will take Bodhmhall, Liath Luachra and Demne on a dangerous trek across the treacherous lands of the Great Wild.

A three chapter sample is available here.

The book will be released digitally on Amazon on 18 October 2014 and will be available on hardcopy a few weeks after that. The book will also be available on Kobo and other ebookstores.