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Border Guardian

‘Border Guardian’ by, always interesting artist, Vin Hill.

A fictional concept, he describes it as follows:

“The theme around the piece is very much based on the border between the land of the living and the land of the dead in British and Irish prehistorical landscapes. Places like stone henge are often dedicated to ancestors and have entire areas which were almost segregated as the land of the dead. Stone, in general, was associated with ancestry whereas wood was dedicated to life with a special relationship surrounding water in the centre of it all. If there ever was “border guardians” we may never know, but It was fun to think about as I worked through this piece.”

Given that the information we have on henges and other stone monuments is very interpretative (i.e. even with some established patterns, the academics can still do little else but postulate), his description – particularly on the ‘border’s – doesn’t ring true for me.

But, hey! It’s all still a guessing game at this point.

Next Book in the ‘Production Line’

Although I’m close to finishing Chapter 8 of Fionn: Stranger at Mullan Ban, today I’m writing an outline for Chapters 1-3 of ‘Liath Luachra: The Great Wild’.

The next book in the Liath Luachra Series, it’s actually a prequel to the current set of books. The character is much younger and far more feral and hence it’s a lot of fun to write.

Culture Nicking in Fantasy

Some very strong portrayals of Gaelic culture in this image (the Tara broach, the tartan, the bodhrán etc.) but, in fact, this is from the Polish ‘Witcher’ Card Game.

The talented artist was Anton Nazarenko but it aligns with Sapkowski’s borrowing of other culture’s constructs. The naming patterns in the Witcher, for example, often include garbled mixings of Gaelic, French etc.

Great pic, though!

Developing A New Series for Irish Imbas

Today, I’m scoping out a short series based around a little known Irish battle.

At this stage, it’s looking like a limited series with only three books and I’m hoping to start writing it about mid-way through next year. This is so I can allow myself time to finish another Liath Luachra Series (and hopefully a Fionn mac Cumhaill Series) book.

At present, the cast of characters include a womanizing warrior, his wife, and a warlike religious zealot. The characters, supposedly based on real people, are one of the key reasons I was drawn to this story.

Further announcements on this project will come once, I’ve completed the first book.

A Bronze Defence

This bronze shield excavated from Lough Gur gives many ‘Cardboard Celts’ a frisson of excitement as they imagine the warriors who used it in battle. The truth of course is less violent but just as fascinating.

Contemporary theory is that this was one of a number of votive offerings deposited in the lake and it was probably never used in battle at all. The fact that the shield dates back to over 700 BC is also an eye-opener in that it shows a thriving level of craftmanship in the country well over two thousand years ago. That’s several hundred years before the time period in which the Fionn mac Cumhaill stories are set.

The shield in the image is actually a replica which can be seen at Lough Gur. The original is kept in the National Museum (for obvious reasons).

Dark-Eyed Girl

I’ve been asked several times where the ‘look’ of Liath Luachra came from.

I’d have to say, the main ‘look’ began with a canvas print from Luis Royo, a Spanish artist famous for his fantasy style images back in the 1980s and 1980s (although he’s still going). A lot of Royo’s work from that period reflected the sexualised fantasy portrayal of women of the time – usually half naked, occasionally with armour and swords (google his name and you’ll see what I mean).

I think I came across Royo’s ‘The Wait’ around 2014 when I first started writing notes for the initial Liath Luachra book (which was really mean to be nothing more than a short prequel book for the Fionn Series). I already had a clear image of the woman’s personality and physical appearance at the time, as the character was pretty well developed for Fionn: Defence of Rath Bladhma. The ‘Grey One’ book however was far darker and far deeper and I needed an image to reflect that. In my head, I had no idea until this turned up on my screen.

The Wait is from Royo’s book ‘III Millenium’ which depicts women in scenes from a harsh future landscape. The character in the image really appealed as it captured a tangible sense of solitude and loneliness but also avoided the sexualised cliches which I really wanted to avoid.

When I had the initial cover brief developed, I included this but sadly a miniscule budget meant I was restricted to stock photography. Fortunately, I received permission from a gracious pair of Australian artists/cosplayers to use one of their photos and that’s the Liath Luachra who turned up on the first cover.

That said, there is a secret to Liath Luachra that most people aren’t aware of and which I’ll be writing about in the next few weeks.

Irish Book Sales

For lovers of Irish mythology books, Irish historical fiction books, Irish historical fantasy books, Irish adventure books and Irish action books!

Circumstances beyond my control mean I won’t be returning to the office until the end of July. As a result, the sale of our two bestselling Irish adventure books:

Fionn: Defence of Rath Bladhma

and

Liath Luachra: The Grey One

will continue until 31 July.

When it was first published, ‘Fionn: Defence of Rath Bladhma‘ became a finalist for the 2016 SPFBO competition (it came in at 4th place)

Liath Luachra: The Grey One, meanwhile, was adapted for the screen as a potential television series by Graisland Entertainment.

Needless to say, we’re very proud of both books.

Out Communing with … er … Trashing Up … the Ancestors

There’s a lot of fun to be had visiting the many old megaliths and cultural sites back home, particularly in Cork and Kerry where we’re absolutely spoilt for choice. With numerous ráthanna (avoid using the English term ‘ring-forts’), galláin and many others, most are located in beautiful locations that are often as worth visiting as much as the sites themselves.

With the growth of mass ‘cultural heritage tourism’ here over the last few decades and the huge increase in visits to such sites from overseas travelers however, many of the sites are now starting to be littered with junk; coins, ribbons, shells, papers, bits of string – you name it, you’ll find it.

Most of these are left as “votive offerings” by people who don’t really understand what the sites were or the cultural context behind them. Others mistake them as areas of adoration or supplication to ‘gods’, ‘saints’, wise women’ or impose their own interpretations on something that makes little sense to them.

Even if you don’t agree with them, you can understand the motivations but it’s getting to the point where some of these important cultural locations are being turned into litter beds.

If you do visit such sites, appreciate their location and the history for what they are. Don’t drop rubbish offerings there. If you want to offer something, make a donation to charity.

Rivers and Tailors and Fools

The Abha Mháirtín/​Martin River which flows through Blarney has a wide, flattish boulder a few hundred metres upstream from where it hits the village. Locally, there’s an old story about a tailor who was being chased by two policemen who managed to escape capture by leaping to that stone from the bank and then crossing to the Ardamadane woods on the far side.  

A lovely riverside walk passes the area where the supposed boulder is located (the bank is too overgrown this year to see it). As usual, though, you have to take these ‘legends’ with a grain of salt and focus more on the pattern beneath them.

Far more interesting for me is the derivation of the woods into which the supposed ‘tailor’ escaped. ‘Ardamadane’ is the anglicization of ‘Ard Amadáin’ – the ‘Height of the Fools/Rogues’.

There’s bound to be a far more interesting tale behind that!

An Irish ‘Thirteenth Warrior’

It’s just about four years since I published the second Liath Luachra book and, keen to distinguish it from the Fionn mac Cumhaill Series, I had the action take place much further south in the area that was once called ‘Usraighe‘.

I also incorporated a number of elements from ancient stories associated with Usraighe as part of the plot. As a result, the final story is often described as a kind of Irish version of the movie ‘The Thirteenth Warrior’ (itself based on a book called ‘Eaters of the Dead’ by Michael Crichton which I’ve never actually read). That was never the intention but I can certainly understand the comparisons.

‘The Swallowed’, therefore, was very much a standalone novel and although it contributes to the Irish Woman Warrior Series and reveals elements of the character not found in other books, it’s not necessary to have read it to follow the series. This is also why, when the series was originally optioned as a potential television series, this book was not included with the other three as part of the final deal.

Drawda: Boyne Mythology

A potential site of interest for those with a cultural history/mythology bent is Drogheda ( a port town on the eastern coast) that came up with an interesting artistic initiative over the course of the Covid pandemic.

‘Drawda’ (a very clever play on words) was a curated public arts programme that took take place in the town from November 2021 until it culminated in a one-day, fun day in April 2022. Consisting of six murals, it involved six national and international mural artists working to the theme of key figures from Irish Mythology associated with the Boyne Valley and region (an area which is linked to a huge proportion of our national mythology and belief systems) .

The first of these was Ciaran Dunlevy’s magnificent mural (on Wogans wall) which depicted part of the story of Fionn Mac Cumhaill and the Salmon of Knowledge.

The second mural features Etaín by Dutch artist Nina Valkhoff.

The third mural (near Abbey Lane) represents Bóann (the personification of the Boyne) by Spanish artist Lula Goce.

The fourth work is ‘The Morrigan‘ by Friz (a Northern Irish artist). Have to say, the man’s already earned my respect as he’s spared us the usual ‘Goth’/Fantasy representation of ‘The Morrigan’ that non-Irish people love (blackness, doom and bloody crows!)

The fifth work is An Dagda ( an ancient representation of fertility – no he’s not a feckin god!) by the French artist Russ (in Lawrence Street)

And the final mural (on Drogheda’s port wall) is Amergin by French artist Aero. Again, it’s pleasing to see how he avoids the ususal foreign cliched representation of Amerigin.

Overall, the works are unique but hold the core of the old stories and, for the most part, avoid the hackneyed Anglo representations. Well done to all involved in the project!

The Saint’s Potty

This charming story is associated with Áed Uaridnard, who was one of the senior Northern Uí Neill chieftains. According to the source, he was passing through monastic land controlled by Saint Muru when he stopped to wash in the river flowing through the town. As he did so one of his men warned him not to do so.

Oh, rí. Do not put that water on your face.’

‘Why not?’ asked the rí

‘I’m ashamed to say,’ he said.

‘What shame is on you for telling the truth?’ asked the rí.

It’s this. The clerics latrine is over the water.’

‘Is that where the cleric, himself, goes to defecate?’ asked the rí.

‘It is. indeed,’ said the youth.

‘Then, not only will I put it on my face,’ said the rí. ‘I’ll also put it in my mouth, and I’ll drink it – drinking three gulps of it – for the water his shit goes into is a sacrament to me.’

Obviously, this somewhat extreme example of piety reflects a fanatical sense of Christian dedication, but you’ve got to avoid the temptation of jumping on the anti-Christian outrage wagon to get your head around this particular story.

That said, there there are plenty of other valid reasons to be annoyed with Christian (and Wicca and Pagan and etc. etc.) interpretations of ancient Irish culture.

Certainly, too many to cover here.